close place

קֵן, קִנָּא, קִי׳ch. sam( קֵן c. (b. h.; קָנַן) nest; birds in a nest), 1) nest, swarm. Targ. O. Deut. 22:6 (ed. Berl. קִינָא). Targ. Is. 10:14 (ed. Wil. קִנָה, corr. acc.). Targ. Jud. 14:8. Targ. 1 Sam. 14:27 (h. text יערת); a. fr.Ḥull.141b זיל טרוף אקןוכ׳ go and knock at the nest, that the birds be moved, and thus take possession of them. Gitt.68b ק׳ דתרנגולא ברא the nest of a woodcock; חפיוה לקִינֵּיהוכ׳ they covered his nest with white glass; a. fr.Snh.102b (prov.) דפרע קִנְאֵיה מחריב קִינֵּיה Ar. he that wreaks his vengeance destroys his own nest (ed. דפרע קיניה מחריב ביתיה, read with Ms. F. קנאיה).Pl. קִנֵּי, קִי׳. Erub.3a (expl. אמלתרא) ק׳ nest-shaped cornices.קַן נִשְׁרַיָּיא pr. n. pl. Eagles Nest, Ḳan-Nishraya (v. P. Sm. 367 3), Kennesrin on the Euphrates. R. Hash. 26a (Ms. M. קנשרייא, v. Rabb. D. S. a. l. note). 2) close place. B. Kam.58b תלתא … בק׳וכ׳ three date-trees stood in one place (close together). Ib. 92b, v. שְׂרָכָא. Succ.32b תלתא תלתא טרפי בק׳ three leaves close together (Rashi: on one stem, = קַן, קָנֶה).

קֵן, קִנָּא, קִי׳ch. sam( קֵן c. (b. h.; קָנַן) nest; birds in a nest), 1) nest, swarm. Targ. O. Deut. 22:6 (ed. Berl. קִינָא). Targ. Is. 10:14 (ed. Wil. קִנָה, corr. acc.). Targ. Jud. 14:8. Targ. 1 Sam. 14:27 (h. text יערת); a. fr.Ḥull.141b זיל טרוף אקןוכ׳ go and knock at the nest, that the birds be moved, and thus take possession of them. Gitt.68b ק׳ דתרנגולא ברא the nest of a woodcock; חפיוה לקִינֵּיהוכ׳ they covered his nest with white glass; a. fr.Snh.102b (prov.) דפרע קִנְאֵיה מחריב קִינֵּיה Ar. he that wreaks his vengeance destroys his own nest (ed. דפרע קיניה מחריב ביתיה, read with Ms. F. קנאיה).Pl. קִנֵּי, קִי׳. Erub.3a (expl. אמלתרא) ק׳ nest-shaped cornices.קַן נִשְׁרַיָּיא pr. n. pl. Eagles Nest, Ḳan-Nishraya (v. P. Sm. 367 3), Kennesrin on the Euphrates. R. Hash. 26a (Ms. M. קנשרייא, v. Rabb. D. S. a. l. note). 2) close place. B. Kam.58b תלתא … בק׳וכ׳ three date-trees stood in one place (close together). Ib. 92b, v. שְׂרָכָא. Succ.32b תלתא תלתא טרפי בק׳ three leaves close together (Rashi: on one stem, = קַן, קָנֶה).

קֵן, קִנָּא, קִי׳ch. sam( קֵן c. (b. h.; קָנַן) nest; birds in a nest), 1) nest, swarm. Targ. O. Deut. 22:6 (ed. Berl. קִינָא). Targ. Is. 10:14 (ed. Wil. קִנָה, corr. acc.). Targ. Jud. 14:8. Targ. 1 Sam. 14:27 (h. text יערת); a. fr.Ḥull.141b זיל טרוף אקןוכ׳ go and knock at the nest, that the birds be moved, and thus take possession of them. Gitt.68b ק׳ דתרנגולא ברא the nest of a woodcock; חפיוה לקִינֵּיהוכ׳ they covered his nest with white glass; a. fr.Snh.102b (prov.) דפרע קִנְאֵיה מחריב קִינֵּיה Ar. he that wreaks his vengeance destroys his own nest (ed. דפרע קיניה מחריב ביתיה, read with Ms. F. קנאיה).Pl. קִנֵּי, קִי׳. Erub.3a (expl. אמלתרא) ק׳ nest-shaped cornices.קַן נִשְׁרַיָּיא pr. n. pl. Eagles Nest, Ḳan-Nishraya (v. P. Sm. 367 3), Kennesrin on the Euphrates. R. Hash. 26a (Ms. M. קנשרייא, v. Rabb. D. S. a. l. note). 2) close place. B. Kam.58b תלתא … בק׳וכ׳ three date-trees stood in one place (close together). Ib. 92b, v. שְׂרָכָא. Succ.32b תלתא תלתא טרפי בק׳ three leaves close together (Rashi: on one stem, = קַן, קָנֶה).

קֵן, קִנָּא, קִי׳ch. sam( קֵן c. (b. h.; קָנַן) nest; birds in a nest), 1) nest, swarm. Targ. O. Deut. 22:6 (ed. Berl. קִינָא). Targ. Is. 10:14 (ed. Wil. קִנָה, corr. acc.). Targ. Jud. 14:8. Targ. 1 Sam. 14:27 (h. text יערת); a. fr.Ḥull.141b זיל טרוף אקןוכ׳ go and knock at the nest, that the birds be moved, and thus take possession of them. Gitt.68b ק׳ דתרנגולא ברא the nest of a woodcock; חפיוה לקִינֵּיהוכ׳ they covered his nest with white glass; a. fr.Snh.102b (prov.) דפרע קִנְאֵיה מחריב קִינֵּיה Ar. he that wreaks his vengeance destroys his own nest (ed. דפרע קיניה מחריב ביתיה, read with Ms. F. קנאיה).Pl. קִנֵּי, קִי׳. Erub.3a (expl. אמלתרא) ק׳ nest-shaped cornices.קַן נִשְׁרַיָּיא pr. n. pl. Eagles Nest, Ḳan-Nishraya (v. P. Sm. 367 3), Kennesrin on the Euphrates. R. Hash. 26a (Ms. M. קנשרייא, v. Rabb. D. S. a. l. note). 2) close place. B. Kam.58b תלתא … בק׳וכ׳ three date-trees stood in one place (close together). Ib. 92b, v. שְׂרָכָא. Succ.32b תלתא תלתא טרפי בק׳ three leaves close together (Rashi: on one stem, = קַן, קָנֶה).

קֵן, קִנָּא, קִי׳ch. sam( קֵן c. (b. h.; קָנַן) nest; birds in a nest), 1) nest, swarm. Targ. O. Deut. 22:6 (ed. Berl. קִינָא). Targ. Is. 10:14 (ed. Wil. קִנָה, corr. acc.). Targ. Jud. 14:8. Targ. 1 Sam. 14:27 (h. text יערת); a. fr.Ḥull.141b זיל טרוף אקןוכ׳ go and knock at the nest, that the birds be moved, and thus take possession of them. Gitt.68b ק׳ דתרנגולא ברא the nest of a woodcock; חפיוה לקִינֵּיהוכ׳ they covered his nest with white glass; a. fr.Snh.102b (prov.) דפרע קִנְאֵיה מחריב קִינֵּיה Ar. he that wreaks his vengeance destroys his own nest (ed. דפרע קיניה מחריב ביתיה, read with Ms. F. קנאיה).Pl. קִנֵּי, קִי׳. Erub.3a (expl. אמלתרא) ק׳ nest-shaped cornices.קַן נִשְׁרַיָּיא pr. n. pl. Eagles Nest, Ḳan-Nishraya (v. P. Sm. 367 3), Kennesrin on the Euphrates. R. Hash. 26a (Ms. M. קנשרייא, v. Rabb. D. S. a. l. note). 2) close place. B. Kam.58b תלתא … בק׳וכ׳ three date-trees stood in one place (close together). Ib. 92b, v. שְׂרָכָא. Succ.32b תלתא תלתא טרפי בק׳ three leaves close together (Rashi: on one stem, = קַן, קָנֶה).

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

קָפַץ(b. h.) 1) to contract, shrink; to close. Midr. Till., to Ps. 22:20 היה השרביט קוֹפֵץ the scepter grew smaller and smaller; Yalk. ib. 687. Gen. R. s. 39 קוֹפֶצֶת באחת מאגפיהוכ׳ contracts herself with (flaps) one wing, v. יוֹנָה II. Snh.95a שלשה קָפְצָה להם הארץ (Ar. הדרך) for three persons did the earth (the road) shrink (they were suddenly transferred to a distant place); Yalk. Gen. 107. Y.Taan.IV, 69b קפצה להא״י Palestine has shrunk; a. fr.ק׳ פה (or sub. פה) to close the mouth, to indicate ones will by mimic motions. Gitt. V, 7 קוֹפֵץ ונִקְפָּץ a deaf and dumb person may transact business by motions with closed lips and by being spoken to in the same way.Part. pass. קָפוּץ; f. קְפוּצָה Koh. R. to V, 14 כשאדם … ידין הן קְפוּצוֹתוכ׳ when man enters the world, his hands are clenched, as if saying, the whole world is mine, opp. פשוטות straight, open. 2) to leap (with joined feet), jump; to be excited. Midr. Till. l. c. אותה קפיצה שקָפַצְתָּ על אבותי בים כן תִּקְפּוֹץ עלי היום ותפלטני ed. Bub. (ed. אותה הקפצה שהִקְפַּצְתָּ על אבותינו כןוכ׳) with the same leap with which thou didst leap like a hart in aid of my ancestors at the sea, leap now to my aid and save me; Yalk. Ps. l. c. Midr. Till. l. c. קוֹפֵץ כאיל ed. Bub., v. Pi. Ohol. VIII, 5 הקופץ ממקוםוכ׳ he that jumps from one place to another, contrad. to הדולג (v. קִיפּוּץ). Succ.49b שמא תאמר כל הבא לִקְפּוֹץ קוֹפֵץ lest you say, whosoever comes to jump may jump (whosoever wishes to do good succeeds in doing real good), we read (Ps. 36:8). Sabb.152a זקנה קופצת עליו old age will spring upon him (will overtake him prematurely). Taan.5b זקנה קפצה עליו he grew old before his time. Ib. מיד קפצהוכ׳ Ms. M. (ed. אמרהקב״ה אקפוץ, read אַקְפִּיץ). Sifra Shmini, Milluim קפצה פורענות עלוכ׳ punishment overtook Nadab Y.Keth.X, beg.33d קפצה עליהן ירושת תורה the legal succession according to Biblical law was sprung upon them (they have the precedence); ib. IV, 28d bot. קָפְסָה. Y.Gitt.IV, 46d top כדי … קוֹפְצִיןוכ׳ in order that all may be anxious to marry her. Y.Snh.X, 28c top איני קופץ אלא למהוכ׳ I will jump only at (betake myself to) what my grandfather told me, who said to me קְפוֹץ … לשלשה דבריםוכ׳ betake thyself to three things, and thou shalt be safe, they are: prayer Ber.39a ק׳ וברךוכ׳ he hastened and said the benediction Yeb.32b ק׳ר׳ חייאוכ׳ R. Ḥ. jumped up (got excited) and swore Tosef.Keth.II, 3 היאך ק׳ זה לכהונה how did this man jump into priesthood (by what right does he enjoy the privileges of a priest)? Num. R. s. 15 ולא יִקְפּוֹץ להשיב and must not be rash to reply; a. fr. 3) to skip. Nidd.11a קפצה וראתהוכ׳ if she skipped (one period) and menstruated, skipped (did so three times). 4) (denom. of קוּפִּיץ) to chop meat. Tosef.Bets.III, 5 קיפץ בכלי (Var. חותך) he cuts with some implement. Pi. קִיפֵּץ 1) same, to leap; to skip. Y. Ḥag.II, 77a bot. והיו … מְקַפְּצִיןוכ׳ and the ministering angels leaped before them like wedding guests rejoicing Pesik. R. s. 15 (ref. to Cant. 2:8) מדלג … ומְקַפֵּץ על החשבונותוכ׳ leaping over the destined terms of redemption, and skipping over the calculations of years and epochs (hastening the redemption), v. עִיבּוּר. Midr. Till., to Ps. 22:1 מְקַפֵּץ כאיל ed. Bub. (oth. ed. קופץ); ib. קופץ ed. Bub. (oth. ed. מקפץ) leaps like a hart; Yalk. ib. 685 קומץ (corr. acc.); a. fr. 2) to cause to leap. Tanḥ. Shmini 11 הקב״ה מקפץ להם את הזקנה God springs old age upon them (to make them look venerable). Hif. הִקְפִּיץ 1) as Pi. 2. Taan.5b אמרהקב״ה אַקְפִּיץוכ׳ (not אקפוץ, v. supra) the Lord said, I shall cause old age to spring upon them prematurely. Gen. R. s. 56 וה׳ את בנו עמו and made his son leap with him (saved himself and his son; v., however, אגינו). 2) to leap. Midr. Till. l. c., v. supra. Nif. נִקְפָּץ to be spoken to by mimic motions. Gitt. V, 7, v. supra.

קָפַץ(b. h.) 1) to contract, shrink; to close. Midr. Till., to Ps. 22:20 היה השרביט קוֹפֵץ the scepter grew smaller and smaller; Yalk. ib. 687. Gen. R. s. 39 קוֹפֶצֶת באחת מאגפיהוכ׳ contracts herself with (flaps) one wing, v. יוֹנָה II. Snh.95a שלשה קָפְצָה להם הארץ (Ar. הדרך) for three persons did the earth (the road) shrink (they were suddenly transferred to a distant place); Yalk. Gen. 107. Y.Taan.IV, 69b קפצה להא״י Palestine has shrunk; a. fr.ק׳ פה (or sub. פה) to close the mouth, to indicate ones will by mimic motions. Gitt. V, 7 קוֹפֵץ ונִקְפָּץ a deaf and dumb person may transact business by motions with closed lips and by being spoken to in the same way.Part. pass. קָפוּץ; f. קְפוּצָה Koh. R. to V, 14 כשאדם … ידין הן קְפוּצוֹתוכ׳ when man enters the world, his hands are clenched, as if saying, the whole world is mine, opp. פשוטות straight, open. 2) to leap (with joined feet), jump; to be excited. Midr. Till. l. c. אותה קפיצה שקָפַצְתָּ על אבותי בים כן תִּקְפּוֹץ עלי היום ותפלטני ed. Bub. (ed. אותה הקפצה שהִקְפַּצְתָּ על אבותינו כןוכ׳) with the same leap with which thou didst leap like a hart in aid of my ancestors at the sea, leap now to my aid and save me; Yalk. Ps. l. c. Midr. Till. l. c. קוֹפֵץ כאיל ed. Bub., v. Pi. Ohol. VIII, 5 הקופץ ממקוםוכ׳ he that jumps from one place to another, contrad. to הדולג (v. קִיפּוּץ). Succ.49b שמא תאמר כל הבא לִקְפּוֹץ קוֹפֵץ lest you say, whosoever comes to jump may jump (whosoever wishes to do good succeeds in doing real good), we read (Ps. 36:8). Sabb.152a זקנה קופצת עליו old age will spring upon him (will overtake him prematurely). Taan.5b זקנה קפצה עליו he grew old before his time. Ib. מיד קפצהוכ׳ Ms. M. (ed. אמרהקב״ה אקפוץ, read אַקְפִּיץ). Sifra Shmini, Milluim קפצה פורענות עלוכ׳ punishment overtook Nadab Y.Keth.X, beg.33d קפצה עליהן ירושת תורה the legal succession according to Biblical law was sprung upon them (they have the precedence); ib. IV, 28d bot. קָפְסָה. Y.Gitt.IV, 46d top כדי … קוֹפְצִיןוכ׳ in order that all may be anxious to marry her. Y.Snh.X, 28c top איני קופץ אלא למהוכ׳ I will jump only at (betake myself to) what my grandfather told me, who said to me קְפוֹץ … לשלשה דבריםוכ׳ betake thyself to three things, and thou shalt be safe, they are: prayer Ber.39a ק׳ וברךוכ׳ he hastened and said the benediction Yeb.32b ק׳ר׳ חייאוכ׳ R. Ḥ. jumped up (got excited) and swore Tosef.Keth.II, 3 היאך ק׳ זה לכהונה how did this man jump into priesthood (by what right does he enjoy the privileges of a priest)? Num. R. s. 15 ולא יִקְפּוֹץ להשיב and must not be rash to reply; a. fr. 3) to skip. Nidd.11a קפצה וראתהוכ׳ if she skipped (one period) and menstruated, skipped (did so three times). 4) (denom. of קוּפִּיץ) to chop meat. Tosef.Bets.III, 5 קיפץ בכלי (Var. חותך) he cuts with some implement. Pi. קִיפֵּץ 1) same, to leap; to skip. Y. Ḥag.II, 77a bot. והיו … מְקַפְּצִיןוכ׳ and the ministering angels leaped before them like wedding guests rejoicing Pesik. R. s. 15 (ref. to Cant. 2:8) מדלג … ומְקַפֵּץ על החשבונותוכ׳ leaping over the destined terms of redemption, and skipping over the calculations of years and epochs (hastening the redemption), v. עִיבּוּר. Midr. Till., to Ps. 22:1 מְקַפֵּץ כאיל ed. Bub. (oth. ed. קופץ); ib. קופץ ed. Bub. (oth. ed. מקפץ) leaps like a hart; Yalk. ib. 685 קומץ (corr. acc.); a. fr. 2) to cause to leap. Tanḥ. Shmini 11 הקב״ה מקפץ להם את הזקנה God springs old age upon them (to make them look venerable). Hif. הִקְפִּיץ 1) as Pi. 2. Taan.5b אמרהקב״ה אַקְפִּיץוכ׳ (not אקפוץ, v. supra) the Lord said, I shall cause old age to spring upon them prematurely. Gen. R. s. 56 וה׳ את בנו עמו and made his son leap with him (saved himself and his son; v., however, אגינו). 2) to leap. Midr. Till. l. c., v. supra. Nif. נִקְפָּץ to be spoken to by mimic motions. Gitt. V, 7, v. supra.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

לָבַב(b. h.) 1) to join closely; to tie.Part. pass, לָבוּב, pl. לְבוּבִין Sabb.V, 2 (52b) זכרים יוצאין ל׳ wethers may be taken out (on the Sabbath) coupled; expl. ib. 53b תותרי. Ib. מאי משמע דהאי ל׳ לישנא דקרובי הוא where is the proof that this root לבב has the meaning of bringing close together? Answ. ref. to לבבתני (Cant. 4:9) ‘thou hast chained me; עולא אמר עור שקושרין להם כנגד לבםוכ׳ Ulla says ( lbubin refers to) the skin which is tied against their chests to protect them from the attacks of wolves; Y. ib. V, 7b bot. שהוא נותן עורוכ׳ (v. בּוּרְסִיון). 2) (denom. of לֵב) part. pass. (עור) לָבוּב a hide showing a hole in the place corresponding to the heart.Pl. לְבוּבִים, לְבוּבִין. Ab. Zar.II, 3 (29b) עורות ל׳ hides with holes (are forbidden, because the heart has been cut out for idolatrous purposes); expl. Tosef. ib. IV (V), 7; Y. ib. II, 41b; Bab. ib. 32a. Nif. נִלְבַּב to be tied around. Y.Sabb.X, end, 12d העושה … לִילָּבֵב he who makes a strap to be tied around (an animals chest, v. supra); Tosef.Kel.B. Bath.IV, 13 ללַבֵּנ Pi. Pi. לִתבֵּב I) to join, tie, v. supra. 2) (denom. of לֵב) to encourage; to strengthen. Tanḥ. Shmoth 14; Ex. R. s. 2 (play on לַבַּת, Ex. 3:2) (כדי) לְלַבְּבוֹוכ׳ in order to make him courageous when he comes to Mount Sinai Gen. R. s. 77 היה … ומְלַבְּבוֹ בארי the king took his son and made him courageous by making him attack the (tamed) lion; Cant. R. to III, 6 זיווג את הארי והיה מלבבו כנגד בנו he attacked the lion and incited him against his son. Pesik. Sliḥ., p. 166a> (read:) יפה כחך לַבֵּב כחך גבור improve thy strength, strengthen thy powers, valiant man! (Ar. ed. Koh. ליבב כת בגבורה, oth. ed. לבב כת בגבורה join physical strength to valor).

לָבַב(b. h.) 1) to join closely; to tie.Part. pass, לָבוּב, pl. לְבוּבִין Sabb.V, 2 (52b) זכרים יוצאין ל׳ wethers may be taken out (on the Sabbath) coupled; expl. ib. 53b תותרי. Ib. מאי משמע דהאי ל׳ לישנא דקרובי הוא where is the proof that this root לבב has the meaning of bringing close together? Answ. ref. to לבבתני (Cant. 4:9) ‘thou hast chained me; עולא אמר עור שקושרין להם כנגד לבםוכ׳ Ulla says ( lbubin refers to) the skin which is tied against their chests to protect them from the attacks of wolves; Y. ib. V, 7b bot. שהוא נותן עורוכ׳ (v. בּוּרְסִיון). 2) (denom. of לֵב) part. pass. (עור) לָבוּב a hide showing a hole in the place corresponding to the heart.Pl. לְבוּבִים, לְבוּבִין. Ab. Zar.II, 3 (29b) עורות ל׳ hides with holes (are forbidden, because the heart has been cut out for idolatrous purposes); expl. Tosef. ib. IV (V), 7; Y. ib. II, 41b; Bab. ib. 32a. Nif. נִלְבַּב to be tied around. Y.Sabb.X, end, 12d העושה … לִילָּבֵב he who makes a strap to be tied around (an animals chest, v. supra); Tosef.Kel.B. Bath.IV, 13 ללַבֵּנ Pi. Pi. לִתבֵּב I) to join, tie, v. supra. 2) (denom. of לֵב) to encourage; to strengthen. Tanḥ. Shmoth 14; Ex. R. s. 2 (play on לַבַּת, Ex. 3:2) (כדי) לְלַבְּבוֹוכ׳ in order to make him courageous when he comes to Mount Sinai Gen. R. s. 77 היה … ומְלַבְּבוֹ בארי the king took his son and made him courageous by making him attack the (tamed) lion; Cant. R. to III, 6 זיווג את הארי והיה מלבבו כנגד בנו he attacked the lion and incited him against his son. Pesik. Sliḥ., p. 166a> (read:) יפה כחך לַבֵּב כחך גבור improve thy strength, strengthen thy powers, valiant man! (Ar. ed. Koh. ליבב כת בגבורה, oth. ed. לבב כת בגבורה join physical strength to valor).

לוּחַI (or לָוַח) (cmp. לָוָה) to join. Pi. לִוֵּוחַ (denom. of next w.) to place straps close together so as to form a boardlike surface. Part. pass. מְלֻוָּוח, pl. מְלֻוָּוחִין. Tosef.Kel.B. Mets. VIII, 6 (R. S. to Kel. XVIII, 5 reads מְרֻיָּוחִים, v. רָוַח).

לוּחַI (or לָוַח) (cmp. לָוָה) to join. Pi. לִוֵּוחַ (denom. of next w.) to place straps close together so as to form a boardlike surface. Part. pass. מְלֻוָּוח, pl. מְלֻוָּוחִין. Tosef.Kel.B. Mets. VIII, 6 (R. S. to Kel. XVIII, 5 reads מְרֻיָּוחִים, v. רָוַח).

סְמִיכָהf. (סָמַךְ) 1) proximity, close neighborhood. Y.Kil.III, 28d bot. מה ביניהון ס׳ they differ as to planting (the gourd) near (the onions, without intervening space.). 2) (= סמיכת יד, v. Lev. 1:4) putting hands upon the head of the sacrifice. Men.IX, 8 (93a) ס׳ שירי מצוה laying hands on the sacrifice is a dispensable act, v. שְׁיָיר. Ib. תכף לס׳ שחיטה the laying on of hands must immediately precede the slaughtering. Tosef.Ḥag.II, 8 על הס׳ אלא) except on the question of laying hands (on the Holy Days, v. Ḥag.II, 2). Tem.16a top דופי של ס׳ the taint which attached to them on account of their disputes concerning the smikhah (on the Holy Days). Snh.I, 3 סְמִיכַת זקנים the laying on of hands by the elders (Lev. 4:15); Tosef. ib. I, 1, v. next w. Y. ib. I, 19a bot., v. next w.; a. fr.Pl. סְמִיכוֹת. Kidd.I, 8. Men.88a, a. e. שתי ס׳ בצבור in two cases of communal offerings is laying on of hands required (Lev. l. c., a. 16:21). 3) laying hands on the scholar, in gen. ordination. Snh.14a אין ס׳ בח״ל ordination cannot take place outside of Palestine. Ib. אלא ס׳ zaḳen (1 Sam. 2:32) can only refer to ordination as an elder; a. fr.Ib. 13b סְמִיכַת זקנים, v. next w. 4) leaning against, support. Keth.111a sq. ישיבה שאין בה ס׳ sitting without a back to lean against; עמידה שאין בה ס׳ standing without something to lean against; a. e. 5) cripples cushion, v. סָמוֹכוֹת.Y.Yoma III, 40b bot., read: מְסִיכָּה.